Around the Web – What You Might Have Missed #1

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With constant ‘tweets’, ‘feeds’, ‘pokes’ and ‘likes’ it’s easy for a surfer to get caught up in a heady rush of new and exciting ideas. There are  already excellent summaries of the latest online resources on Christian website. So, we thought it would be nice to have a place that links to interesting, informative and thought provoking material that often gets overlooked in the weekly round-ups or that gets forgotten as the weeks drift by. Check out our first sample below:

This might be the strangest book review that I’ve ever read, but its argument is interesting: religious violence is a secular myth.

Evangelical churches have struggled to stop the flight of men from their congregations. One response could be to endorse cage fighting and spend more time preaching about sex. Evangelicals Now, however, has  posted an interesting article by Christopher Sinkinson which suggests a more thoughtful approach.

You are unlikely to have missed this testimony of an unlikely convert, but her story and advice cannot be heard enough. (audio)

Richard Burridge is something of a legend in New Testament studies, and these short interviews on the nature and historicity of the Gospels are well worth listening to. (video)

Atheist and journalist Brendan O’Neill made intelligent and articulate comments  to the House of Commons Select Committee on Marriage (Same Sex Couples).  The video is worth watching, both for O’Neill’s arguments and to witness the venom that rushes to the surface when the “political” class get scratched (video)

Mark L. Strauss, New Testament scholar and author of the well received Four Portraits, One Jesus, argues there are some  facts about the first Easter that are undeniable (video)

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Q: Isn’t Faith Blind?

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Straight away I’m going to ask a question or two. Questions like: “how did you come to that conclusion? Can you tell me what you mean by faith? Can you give me an example of blind faith? ”  Faith means a lot of different things to different people. A definition of what a sceptic means by “faith” is crucial, so that we don’t talk past each other.

One simply need look no further than a Bible dictionary or concordance to see that faith, in the biblical sense, is not blind. “Faith” just means trusting God, and we can have very good reasons to trust someone. Once the sceptic finds out that we agree it is wrong to  believe without thinking, it usually diffuses the situation. We then have a chance to talk about biblical faith, and how it requires evidence and trust.

We should also ask atheists for evidence . Some will say: “atheism isn’t a belief”. To which we can reply, “you don’t believe atheism then?” If an atheist says that atheism isn’t a belief they don’t actually believe their own atheism. Now, it takes a lot of ‘blind’ faith to believe in something you don’t believe in! Bottom line: if he wants me to be an atheist he has to give me reasons. If he doesn’t have any good reasons for his atheism, his atheism is blind.

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