Tim Hawkins and Milton Jones: Sometimes Laughter is the Only Apologetic

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Comedian Milton Jones has given  brief, well reasoned defence of the Christian faith on the Guardian’s Website. Anyone who has read his “10 Second Sermons”will know that he is an unusually thoughtful Christian, who puts more thought into a quip than some writers put into an essay. Playing on a famous Python sketch Jones asks:

 … apart from being involved at the beginning of science, systems of government, philosophy, art, schools, hospitals, the emancipation of women, the abolition of slavery, social welfare, helping form the basis of the moral code most people live by, and introducing popular notions of justice, mercy, decency and compassion – what has Christianity ever really done for the world?

His question provoked some furious responses, but it is well considered. Jones only claims that Christianity was “involved” in these developments. He does not claim that Christianity created science – merely that it had an important role to play. Atheist myths notwithstanding, this is not a controversial claim. Consider science: historian James Hannam points out that the Mediaeval Church had an important role to play in its birth. It’s also worth taking the time to listen to Peter Harrison’s lecture on the birth of science.

 Os Guiness believes that Christians are the one unanswerable objection to Christianity. It’s a fair point: it’s difficult to reconcile inquisitions and crusades with the Gospel of Jesus Christ. So Jones wisely concedes this point at the beginning of his video; he’s also gives a response. He acknowledges that the Church has often failed to live up to the ideals of its founder. He seems to put this down to pride and, well, stupidity.

We shouldn’t restrict the failings of the Church to the Crusades or the Inquisition. Evangelical congregations are full of emotional storms and other absurdities. Tim Keller spends a chapter of The Reason for God dealing with the objection “the Church failed me.”  Keller points out that the Church is full of broken people, all of whom have already acknowledged that they need redemption. We shouldn’t be surprised if they  fail us. The gospel teaches that it is Christ that we should look to for solace.

Still, explaining the meaning of the faith to outsiders is made a little bit more difficult by the apparent weirdness of our evangelical subculture. Our catchphrases tend to obscure rather than clarify. There’s no easy way around this; every subculture seems odd to outsiders. At the end of the day, every human being is a little comical. Why should Christians be any different? So a good response to join @Rev_Norespect and Tim Hawkins in learning to laugh at ourselves; then asking outsiders to join in. Sometimes laughter is the only apologetic.

 

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At Last: A Thoughtful Film on Forgiveness and Politics

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Those interested in “cultural apologetics” might want to take a look at the articles in our new “Saints and Culture Vultures” section. But anyone interested in evil and forgiveness should keep an eye out for the film “A Step Too Far?”, which will be available soon through Amazon.

(If you live in Ireland, you might want to make the journey to
“A Step Too Far Forgiveness Conference” 20th – 23rd November 2013, a three day conference, which will feature many of the experts interviewed in the film. The film will be previewed at Craigavon Civic Centre, this Thursday 10th October, at 8pm.)

It is a thought provoking documentary, unpacking the Christian concept of forgiveness through the thinking of Anabaptist communities. It includes insights from Donald B. Kraybill a prolific author, lecturer, and educator on Anabaptism; David Weaver-Zercher, Chair of the Department of Biblical and Religious Studies at Messiah College in Grantham, Pennsylvania; and Professor Caleb Miller of Messiah College.
It also tells unforgettable stories of those who have experienced and practiced this doctrine of forgiveness. What emerges is a vision of forgiveness as a virtue, a way of life. This film challenges Christian complacency about forgiveness and secularism’s lazy assumption that Christianity has nothing to offer the public square.

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